How a Patriarchal Society Deals with Sex Appeal
How a Patriarchal Society Deals with Sex Appeal
!Chicana Power!: Contested Histories of Feminism in the Chicano Movement by Maylei Blackwell (A Review #AMST 525)
Amazing quote by Anuradha Ghandy (1954 - 2008), revolutionary leader who was spearheading the Proletarian Feminist movement in India.
There are differences and sameness on some accounts within cyberfeminism versus afrofuturistfeminism, I’ll quickly list the basics.
Cyber Feminists and Afrofuturist Feminists agree that Western Marxist/socialist/radical feminism, rooted in class conflict and gender roles to create a naturalize unity amongst women left no room in their structure for race, therefore for decades othering the Black body within feminism.
In an effort to keep this portion short since most futurist feminists are familiar with Donna Haraway’s “A Cyborg Manifesto,” cyber feminism is rooted in science/machine/technology/genderlessness; it sees Science Fiction as post-modernist and the group’s main framework is dependent on the binaries of White Capitalist Patriarchy versus Informatics of Domination. It imagines a utopian world without an origin and negates gender.
Afrofuturist Feminism is rooted in ethnicity and gender; understanding their African Diasporian continuum, the group sees their supernatural ambiguity to shape-shift in natural and manifested surroundings as a genealogical code that predates post modern Science Fiction. The group’s main framework is dependent on the binaries of ethnicity and womanhood versus everything that marginalizes and oppresses their group—including technology if necessary—yet, it openly embraces technology as a choice, and not as the final option, to further the African Diasporian continuum.
Afrofuturist Feminists do not negate their history as the group works on a continuum of past, present, future and must utilize the Sankofa principle of “it is not wrong for one to go back and take that which they have forgotten” or “simply go back and take,” therefore, they do not imagine a world without gender nor genesis. Simply put: Afrofuturist Feminists embrace ethnicity with technology, as long as technology doesn’t seek to marginalize the group, they do not need to eradicate the Black or female body nor the history it has witnessed. Utopianism for the group is keeping the Black female body by choice, and the body cohabitates with the world around it without being othered. Note, Afrofuturist Feminists shape-shift so, hybridization, including robotics, etc, may occur, but it’s not a permanent state that solely negates the Black female body.
Pssst… Feminism is the radical idea that women, homosexual, transsexual people… are also human beings
Dalit Women Face Multiplied Discrimination
Activists and experts are worried that the new Nepalese constitution will not sufficiently prioritise Dalit issues, and specifically will fail to protect Dalit women who often are subject to varied forms of discrimination and exploitation.
“I am concerned that the new Dalit assembly members would take the party line and become a mere physical presence. I fear that Dalit advocacy would become an afterthought.” —Rajesh Chandra Marasini, programme manager at the Jagaran Media Centre, an alliance of Dalit journalists formed to fight caste-based discrimination
FULL STORY: http://bit.ly/1j57htK
Mina Roces and Louise Edwards, Women’s Movements in Asia: Feminisms and Transnational Activism
The great feminist divide over the issue of whether prostitution is ‘sex work’ or ‘violence against women’ (VAW) has its Asian variant with activists lined up on both sides of these two camps. But here was another example of where the Asian context introduced new perspectives to the debate. Activists argued that poverty, sex tourism, the presence of American military bases and American servicemen on R&R leave as well as the trafficking of Asian women across national borders (all the way to Australia, the USA, Lebanon and Europe) needed to be considered in any discussion about prostitution as a feminist issue. As cities such as Manila and Bangkok earned reputations as ‘sex capitals’ of Asian for tourists looking for a ‘good time’, women’s organizations were committed to dismantling the Orientalist narrative that represented Asian women as ‘exotic’, ‘erotic’, and submissive women since this powerful myth perpetuated the view that Asian women were ‘available’ for sex. Activists from Asia not only has to debunk their local culture’s grand narratives of the feminine, they also had to destroy images perpetuated by foreigners (including colonial and imperial powers both Asian and Euro-American) who could not get beyond the sexualized image of the ‘Asian woman’.
Western white feminists have to stop acting as if something that worked for them will work for us. There are so many other factors that play into our lives. Nor is there such a thing as “quintessential ‘Asian woman’” when different religions, cultures and histories (including older and more recent political regimes and contexts) have shaped womanhood and femininity for different Asian women in different ways.
After struggling for quite a while with a slow internet connection, I’ve finally uploaded the English trailer! Thanks for your patience, folks.
.@Stoya can’t give talks in high schools, because she makes porn films. If she could, here’s what she’d say about respecting other people’s boundaries during sex.
A person’s first condom, strap-on, or lacy thong doesn’t come with a pamphlet explaining active consent. Tampon companies don’t print statements on the back of their boxes encouraging teenagers to express their desires and ask for the desires of their sexual partners. Someone should do something about this. It would be extremely inappropriate for me to march into high schools and begin expounding upon communication, respecting other people’s limits, and taking responsibility for expressing your own. What I can do is expound upon some basic guidelines on the internet and hope the core concepts trickle down.
So, here they are:
1. Ask the people you will be having sex with what their preferences and limits are. This fosters active consent and encourages communication.
2. In order for a sexual partner to be able to give you what you want, you have to tell them what your desires are. A sexual partner can’t respect your limits if you don’t express them.
3. It is completely OK to retract your consent during a sex act. You can say that something is more intense than you thought it would be and you are no longer OK with it. If you do not speak up your partner(s) have no guaranteed way of knowing that you are unhappy or uncomfortable.
4. If a sexual partner says something hurts, uses a “safe word” or other signal to communicate that they want the sexual interaction to stop, or just looks unhappy, freaked out, or generally not OK, you need to stop what you’re doing and check in with them.
5. If your partner(s) are drunk or high, their ability to consent is questionable. If they’ve previously expressed distaste for anal sex and are slurring “Fuck my asshole” you should politely decline and bring the subject up later when they’re sober. This applies to any sexual act that you have not previously engaged in with this person.
6. As a general rule, don’t penetrate an orifice, pee, vomit, or bleed on someone, or slap them around without discussing the act first.
7. If your sexual partner(s) express a limit or ask for something to stop and you do not respect it, you are stepping onto a scale that ranges from “jerk” to “full-on rapist”. Personally, I don’t want to be on that scale at all, and I don’t want to engage in sexual activity with anyone who does hang out on that scale.
8. If one of your sexual partners steps on to the jerk-to-full-on rapist scale, call them out on it. You have the right to end the sexual activity you are engaged in and to decline sexual activity with them in the future. There you are. If any condom companies want to use those bits on their wrappers, hit me up.
Originally published in: New Statesman.
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© Nazha. B