Remembering the legendary Native American dancer Maria Tallchief who passed away at 88 last Thursday, April 11.
Women’s Warrior Song — Here’s some video from this morning’s Idle No More demonstration for aboriginal treaty rights, in support of Chief Theresa Spence, in opposition to Bill C-45 and the Harper government, at the Vancouver Art Gallery, downtown Vancouver, BC, December 23, 2012 (running time 3 min 08 sec). [source]
By: Dana Lone HillThis past Friday on September 28, 2012 a hate crime was committed in the bathroom of a dormitory on the SDSU campus in Brookings, South Dakota. Although, no one was physically attacked, the crime was still felt by many and everyone was in shock. Graffiti was found on a stall in the bathroom that called out some Native American students a racial slur by their room numbers and ordered them to “Go back to the rez.” The rooms listed were members of tribes from South Dakota, who were called out for all in the dorm to see with a cowardly, anonymous act of racism.One young Lakota man, Ernest Weston, along with his uncle Wayne, were the ones to make the virtual world aware via social networks of the hate crime. Although he wasn’t a target of the graffiti. Ernest stated “When I seen what was written on the bathroom stall, I was completely shocked, and I still am. Even though It was not directed toward me, it still affects me because I am Lakota!”
He is right. It affects all of us. It affects the Native population of South Dakota because we wonder after all these years, hundreds of years, why South Dakotans still can’t get over the fact that we are not going anywhere. This was our home first. I am sure it affects non-Natives in the state too because it is not the opinion of the whole state. It does prove that race relations still have a long way to go in this state.
To merely sweep this under the rug, to brush this off as an incident that “happens all the time in South Dakota” is not acceptable. In order for change to happen, we have to look at this as a way to teach the world, this is not acceptable behavior. This is not right. Every person in America has a right to pursue an education and has a right to feel safe in doing so. READ THE REST HERE: http://www.lastrealindians.com/axCommentDetails.php?postId=2092
Gall (aka Goes In The Middle) - Hunkpapa - circa 1885
Daví Kopenawa Yanomami, a Yanomami spiritual leader, indigenous rights activist and winner of several international prestigious awards.
(Trigger warning for rape) For Native American Women, Scourge of Rape, Rare Justice
EMMONAK, Alaska — She was 19, a young Alaska Native woman in this icebound fishing village of 800 in the Yukon River delta, when an intruder broke into her home and raped her. The man left. Shaking, the woman called the tribal police, a force of three. It was late at night. No one answered. She left a message on the department’s voice mail system. Her call was never returned. She was left to recover on her own.
Multimedia
Jim Wilson/The New York Times
A sign at Emmonak’s shelter. One in three American Indian women have been raped or have experienced an attempted rape, according to the Justice Department. Their rate of sexual assault is more than twice the national average. More Photos »
Steve Remich for The New York Times
Lisa Marie Iyotte said her rape had never been prosecuted. More Photos »
The Emmonak Women’s Shelter needs money to stay open. More Photos »
“I drank a lot,” she said this spring, three years later. “You get to a certain point, it hits a wall.”
One in three American Indian women have been raped or have experienced an attempted rape, according to the Justice Department. Their rate of sexual assault is more than twice the national average. And no place, women’s advocates say, is more dangerous than Alaska’s isolated villages, where there are no roads in or out, and where people are further cut off by undependable telephone, electrical and Internet service.
The issue of sexual assaults on American Indian women has become one of the major sources of discord in the current debate between the White House and the House of Representatives over the latest reauthorization of the landmark Violence Against Women Act of 1994.
A Senate version, passed with broad bipartisan support, would grant new powers to tribal courts to prosecute non-Indians suspected of sexually assaulting their Indian spouses or domestic partners. But House Republicans, and some Senate Republicans, oppose the provision as a dangerous expansion of the tribal courts’ authority, and it was excluded from the version that the House passed last Wednesday. The House and Senate are seeking to negotiate a compromise.
Here in Emmonak, the overmatched police have failed to keep statistics related to rape. A national study mandated by Congress in 2004 to examine the extent of sexual violence on tribal lands remains unfinished because, the Justice Department says, the $2 million allocation is insufficient.
But according a survey by the Alaska Federation of Natives, the rate of sexual violence in rural villages like Emmonak is as much as 12 times the national rate. And interviews with Native American women here and across the nation’s tribal reservations suggest an even grimmer reality: They say few, if any, female relatives or close friends have escaped sexual violence.
“We should never have a woman come into the office saying, ‘I need to learn more about Plan B for when my daughter gets raped,’ ” said Charon Asetoyer, a women’s health advocate on the Yankton Sioux Reservation in South Dakota, referring to the morning-after pill. “That’s what’s so frightening — that it’s more expected than unexpected. It has become a norm for young women.”
The difficulties facing American Indian women who have been raped are myriad, and include a shortage of sexual assault kits at Indian Health Service hospitals, where there is also a lack of access to birth control and sexually transmitted disease testing. There are also too few nurses trained to perform rape examinations, which are generally necessary to bring cases to trial.
Women say the tribal police often discourage them from reporting sexual assaults, and Indian Health Service hospitals complain they lack cameras to document injuries.
Police and prosecutors, overwhelmed by the crime that buffets most reservations, acknowledge that they are often able to offer only tepid responses to what tribal leaders say has become a crisis.
Reasons for the high rate of sexual assaults among American Indians are poorly understood, but explanations include a breakdown in the family structure, a lack of discussion about sexual violence and alcohol abuse.
Rape, according to Indian women, has been distressingly common for generations, and they say tribal officials and the federal and state authorities have done little to help halt it, leading to its being significantly underreported.
In the Navajo Nation, which encompasses parts of Arizona, New Mexico and Utah, 329 rape cases were reported in 2007 among a population of about 180,000. Five years later, there have been only 17 arrests. Women’s advocates on the reservation say only about 10 percent of sexual assaults are reported.
The young woman who was raped in Emmonak, now 22, asked that her name not be used because she fears retaliation from her attacker, whom she still sees in the village. She said she knew of five other women he had raped, though she is the only one who reported the crime.
Nationwide, an arrest is made in just 13 percent of the sexual assaults reported by American Indian women, according to the Justice Department, compared with 35 percent for black women and 32 percent for whites.
In South Dakota, Indians make up 10 percent of the population, but account for 40 percent of the victims of sexual assault. Alaska Natives are 15 percent of that state’s population, but constitute 61 percent of its victims of sexual assault.
The Justice Department did not prosecute 65 percent of the rape cases on Indian reservations in 2011. And though the department said it had mandated extra training for prosecutors and directed each field office to develop its own plan to help reduce violence against women, some advocates for Native American women said they no longer pressed victims to report rapes.
“I feel bad saying that,” said Sarah Deer, a law professor at William Mitchell College of Law in Minnesota and an authority on violent crime on reservations. “But it compounds the trauma if you are willing to stand up and testify and they can’t help you.”
Despite the low rates of arrests and prosecutions, convicted sexual offenders are abundant on tribal lands. The Rosebud Sioux Reservation in South Dakota, with about 25,000 people, is home to 99 Class 3 sex offenders, those deemed most likely to commit sex crimes after their release from prison. The Tohono O’odham tribe’s reservation in Arizona, where about 15,000 people live, has 184, according to the Justice Department.
By comparison, Boston, with a population of 618,000, has 252 Class 3 offenders. Minneapolis, with a population of 383,000, has 101, according to the local police.
The agencies responsible for aiding the victims of sexual assault among American Indians are often ill prepared.
The Indian Health Service, for instance, provides exams for rape victims at only 27 of the 45 hospitals it finances and, according to a federal report in 2011, did not keep adequate track of the number of sexual assault victims its facilities treat and lacked an overall policy for treating rape victims. Additionally, the health service has just 73 trained sexual assault examiners.
The Justice Department, which has increased the number of F.B.I. agents and United States attorneys on Indian reservations and is seeking to help the Indian Health Service train more nurses, said combating sexual violence was a priority.
“There’s no quick fix. There’s no one thing that will fix the system,” said Virginia Davis, deputy director for policy development in the department’s Office on Violence Against Women. “We’re taking a systematic approach to this — thinking about different ways to solve the problem.”
In the meantime, the problem persists. Lisa Marie Iyotte, 43, who was raped on the Rosebud Sioux Reservation, said prosecutors had never told her why they did not charge the man arrested in that crime. He was later convicted of another rape, and when he was released from prison in 2008 and moved back to the reservation, no one told her, she said. She has not seen him yet.
“When I think about it, I say, ‘What am I going to do?’ ” she said. “I don’t know.”
Nine hundred miles away, in the Navajo Nation, Caroline Antone, 50, an advocate for the reservation’s victims of sexual violence who has herself been raped, said sexual assault was virtually routine in her community.
“I know only a couple of people who have not been raped,” she said. “Out of hundreds.”
any vote for the GOP, is a vote for rape
After some investigation and suspicions confirmed.
“Indigenousfeminist” is “nanathefrog”.
Names and context does not hurt;
This picture was probably taken in 1896 around the Kanstadfjord in Norway, near Lødingen, Nordland. The adults on the left are Ingrid (born Sarri) and her husband Nils Andersen Inga. In front of the parents are Berit and Ole Nilsen. The lady on the right is Ellen, sister of Ingrid. In front of Ellen are the children Inger Anna and Tomas.
I am honestly so fed up with this photo being the photo of us all over the Internet. Especially as most people post it without any type of description whatsoever. You’re looking at human beings, not a romantic painting, goddamnit. They are people, not coat-hangers.
Not to mention that the photo’s more than 100 years old and it shows us as being stuck in a never-changing past when the following photos are more relevant to us as a people than this photo is today;
Sofia Jannok, a North Saami musician from Sweden. Do please not the lack of reindeer and traditional dresses. The snow still speaks to some of the stereotypes we’re faced with, but still.
Some of the Saami teenagers who partook in the Ume Saami graffiti work shop ‘Åjlastit’ [to party as a way of having fun] in Upmeje earlier this year. Are we really allowed to be this non-traditional? Gasp!
Some children - among them Carolina Kroik, Laila Parnedal and David Åhrén - who partook in the South Saami language camp Baakoste Baakose in Staare, Sweden.
Giron Sámi Theatre. It’s amazing, but you don’t need to look like a stereotype in order to identify as a Saami. Shocking, I know.
The Saami band Mollet.
Yanomami
Today’s the Brazilian Dia do Índio, a day dedicated to the rights of Brazil’s indigenous peoples.
Some facts about indigenous peoples around the world
Did you know that …
- the Amazon, which is home to the highest number of uncontacted tribes in the world, is cleared, not only to make way for cattle, but also to make way for soy farms? In the process, hundreds of indigenous peoples are either killed or displaced.
- Fair Trade often engages in cultural appropriation, and that the demand for ‘fair trade’ products on the European and American market leads to the production of one-single-crop farming, where an area is cleared in order to grow one single crop, such as coffee or bananas, and that this type of farming is unsustainable, leading to ecological disasters around the world?
- Earth Balance, a vegan substitute for butter, is made with palm oil. In order to produce palm oil, hundreds of acres of rainforests are cleared, leading to the extinction of Orang Utans, and the displacement of indigenous communities on Borneo?
- Brazilian Indians aren’t considered adults according to Brazilian law? This law, though old, was introduced so that Brazilian Indians could be denied the right to land ownership.
- children of reindeer herding Saami weren’t allowed to attend Swedish normal schools until 1977? Until then, special nomadic schools, as well as boarding schools were created, where Saami children were taught to hide their indigenous heritage, and punished for speaking any of the Saami languages.
- the Australian government kidnapped Aboriginal children from their families well into the 1970’s in order to put them in foster care, and/or camps, where they were often used as cheap labour, and/or sexually abused?
- the Innu of Canada were forced into settlements by the Canadian government in the late 1970’s, and that they, as a result of loss of land, and cultural deprivation, have the highest rate of suicide in the world?
- 61% of the children under the age of 18 on the Pine Ridge Indian Reservation live below the poverty level, and that 80% of the people living on the reserve are unemployed, vs. 10% in the rest of the country?
- the population of the Pine Ridge Indian Reservation has the second lowest life expectancy in the Western hemisphere?







