Saturday, May 4, 2013

theuprooted:

Remembering the legendary Native American dancer Maria Tallchief who passed away at 88 last Thursday, April 11.

Sunday, December 23, 2012

idlenomore:

Women’s Warrior Song — Here’s some video from this morning’s Idle No More demonstration for aboriginal treaty rights, in support of Chief Theresa Spence, in opposition to Bill C-45 and the Harper government, at the Vancouver Art Gallery, downtown Vancouver, BC, December 23, 2012 (running time 3 min 08 sec). [source]

Wednesday, October 3, 2012
lastrealindians:

Racial Hate at South Dakota State University: Natives Say No More!

By:  Dana Lone Hill

This past Friday on September 28, 2012 a hate crime was committed in the bathroom of a dormitory on the SDSU campus in Brookings, South Dakota.  Although, no one was physically attacked, the crime was still felt by many and everyone was in shock.  Graffiti was found on a stall in the bathroom that called out some Native American students a racial slur by their room numbers and ordered them to “Go back to the rez.”  The rooms listed were members of tribes from South Dakota, who were called out for all in the dorm to see with a cowardly, anonymous act of racism. 

One young Lakota man, Ernest Weston, along with his uncle Wayne, were the ones to make the virtual world aware via social networks of the hate crime.  Although he wasn’t a target of the graffiti.  Ernest stated “When I seen what was written on the bathroom stall, I was completely shocked, and I still am.  Even though It was not directed toward me, it still affects me because I am Lakota!”
He is right.  It affects all of us.  It affects the Native population of South Dakota because we wonder after all these years, hundreds of years, why South Dakotans still can’t get over the fact that we are not going anywhere.  This was our home first.  I am sure it affects non-Natives in the state too because it is not the opinion of the whole state.  It does prove that race relations still have a long way to go in this state. 
To merely sweep this under the rug, to brush this off as an incident that “happens all the time in South Dakota” is not acceptable.  In order for change to happen, we have to look at this as a way to teach the world, this is not acceptable behavior.  This is not right.  Every person in America has a right to pursue an education and has a right to feel safe in doing so.  READ THE REST HERE:  http://www.lastrealindians.com/axCommentDetails.php?postId=2092

lastrealindians:

By:  Dana Lone Hill
This past Friday on September 28, 2012 a hate crime was committed in the bathroom of a dormitory on the SDSU campus in Brookings, South Dakota.  Although, no one was physically attacked, the crime was still felt by many and everyone was in shock.  Graffiti was found on a stall in the bathroom that called out some Native American students a racial slur by their room numbers and ordered them to “Go back to the rez.”  The rooms listed were members of tribes from South Dakota, who were called out for all in the dorm to see with a cowardly, anonymous act of racism.

One young Lakota man, Ernest Weston, along with his uncle Wayne, were the ones to make the virtual world aware via social networks of the hate crime.  Although he wasn’t a target of the graffiti.  Ernest stated “When I seen what was written on the bathroom stall, I was completely shocked, and I still am.  Even though It was not directed toward me, it still affects me because I am Lakota!”

He is right.  It affects all of us.  It affects the Native population of South Dakota because we wonder after all these years, hundreds of years, why South Dakotans still can’t get over the fact that we are not going anywhere.  This was our home first.  I am sure it affects non-Natives in the state too because it is not the opinion of the whole state.  It does prove that race relations still have a long way to go in this state.

To merely sweep this under the rug, to brush this off as an incident that “happens all the time in South Dakota” is not acceptable.  In order for change to happen, we have to look at this as a way to teach the world, this is not acceptable behavior.  This is not right.  Every person in America has a right to pursue an education and has a right to feel safe in doing so.  READ THE REST HERE:  http://www.lastrealindians.com/axCommentDetails.php?postId=2092

Sunday, August 26, 2012
lastrealindians:

Gall (aka Goes In The Middle) - Hunkpapa - circa 1885

lastrealindians:

Gall (aka Goes In The Middle) - Hunkpapa - circa 1885

Tuesday, June 19, 2012
selchieproductions:

Daví Kopenawa Yanomami, a Yanomami spiritual leader, indigenous rights activist and winner of several international prestigious awards. 

selchieproductions:

Daví Kopenawa Yanomami, a Yanomami spiritual leader, indigenous rights activist and winner of several international prestigious awards. 

Thursday, May 24, 2012 Wednesday, May 9, 2012

After some investigation and suspicions confirmed.

queernonymoose:

“Indigenousfeminist” is “nanathefrog”.

Tuesday, May 8, 2012
selchieproductions:

Names and context does not hurt; 

This picture was probably taken in 1896 around the Kanstadfjord in Norway, near Lødingen, Nordland. The adults on the left are Ingrid (born Sarri) and her husband Nils Andersen Inga. In front of the parents are Berit and Ole Nilsen. The lady on the right is Ellen, sister of Ingrid. In front of Ellen are the children Inger Anna and Tomas. 

I am honestly so fed up with this photo being the photo of us all over the Internet. Especially as most people post it without any type of description whatsoever. You’re looking at human beings, not a romantic painting, goddamnit. They are people, not coat-hangers.
Not to mention that the photo’s more than 100 years old and it shows us as being stuck in a never-changing past when the following photos are more relevant to us as a people than this photo is today;

Sofia Jannok, a North Saami musician from Sweden. Do please not the lack of reindeer and traditional dresses. The snow still speaks to some of the stereotypes we’re faced with, but still. 

Some of the Saami teenagers who partook in the Ume Saami graffiti work shop ‘Åjlastit’ [to party as a way of having fun] in Upmeje earlier this year. Are we really allowed to be this non-traditional? Gasp!

Some children - among them Carolina Kroik, Laila Parnedal and David Åhrén - who partook in the South Saami language camp Baakoste Baakose in Staare, Sweden. 

Giron Sámi Theatre. It’s amazing, but you don’t need to look like a stereotype in order to identify as a Saami. Shocking, I know.

The Saami band Mollet. 

selchieproductions:

Names and context does not hurt; 

This picture was probably taken in 1896 around the Kanstadfjord in Norway, near LødingenNordland. The adults on the left are Ingrid (born Sarri) and her husband Nils Andersen Inga. In front of the parents are Berit and Ole Nilsen. The lady on the right is Ellen, sister of Ingrid. In front of Ellen are the children Inger Anna and Tomas. 

I am honestly so fed up with this photo being the photo of us all over the Internet. Especially as most people post it without any type of description whatsoever. You’re looking at human beings, not a romantic painting, goddamnit. They are people, not coat-hangers.

Not to mention that the photo’s more than 100 years old and it shows us as being stuck in a never-changing past when the following photos are more relevant to us as a people than this photo is today;

Sofia Jannok, a North Saami musician from Sweden. Do please not the lack of reindeer and traditional dresses. The snow still speaks to some of the stereotypes we’re faced with, but still. 

Some of the Saami teenagers who partook in the Ume Saami graffiti work shop ‘Åjlastit’ [to party as a way of having fun] in Upmeje earlier this year. Are we really allowed to be this non-traditional? Gasp!

Some children - among them Carolina Kroik, Laila Parnedal and David Åhrén - who partook in the South Saami language camp Baakoste Baakose in Staare, Sweden. 

Giron Sámi Theatre. It’s amazing, but you don’t need to look like a stereotype in order to identify as a Saami. Shocking, I know.

The Saami band Mollet. 


Thursday, April 19, 2012
selchieproductions:

Yanomami
Today’s the Brazilian Dia do Índio, a day dedicated to the rights of Brazil’s indigenous peoples.

selchieproductions:

Yanomami

Today’s the Brazilian Dia do Índio, a day dedicated to the rights of Brazil’s indigenous peoples.

Monday, August 15, 2011

Some facts about indigenous peoples around the world

selchieproductions:

Did you know that …

  • the Amazon, which is home to the highest number of uncontacted tribes in the world, is cleared, not only to make way for cattle, but also to make way for soy farms? In the process, hundreds of indigenous peoples are either killed or displaced.

  • Fair Trade often engages in cultural appropriation, and that the demand for ‘fair trade’ products on the European and American market leads to the production of one-single-crop farming, where an area is cleared in order to grow one single crop, such as coffee or bananas, and that this type of farming is unsustainable, leading to ecological disasters around the world?

  • Earth Balance, a vegan substitute for butter, is made with palm oil. In order to produce palm oil, hundreds of acres of rainforests are cleared, leading to the extinction of Orang Utans, and the displacement of indigenous communities on Borneo?

  • Brazilian Indians aren’t considered adults according to Brazilian law? This law, though old, was introduced so that Brazilian Indians could be denied the right to land ownership. 

  • children of reindeer herding Saami weren’t allowed to attend Swedish normal schools until 1977? Until then, special nomadic schools, as well as boarding schools were created, where Saami children were taught to hide their indigenous heritage, and punished for speaking any of the Saami languages.

  • the Australian government kidnapped Aboriginal children from their families well into the 1970’s in order to put them in foster care, and/or camps, where they were often used as cheap labour, and/or sexually abused?

  • the Innu of Canada were forced into settlements by the Canadian government in the late 1970’s, and that they, as a result of loss of land, and cultural deprivation, have the highest rate of suicide in the world?

  • 61% of the children under the age of 18 on the Pine Ridge  Indian Reservation live below the poverty level, and that 80% of the people living on the reserve are unemployed, vs. 10% in the rest of the country?

  •  the population of the Pine Ridge Indian Reservation has the second lowest life expectancy in the Western hemisphere?