There’s not one Internet for deep-pocketed corporations and a separate Internet for everyone else — there’s the Internet, and it belongs to all of us. That’s the way it’s always been. And that’s the way it should continue to be.
But the FCC could change all of that by giving big Internet providers — corporations like Comcast, Time Warner Cable, AT&T, and Verizon — the power to pick and choose which traffic reaches consumers quickly—and which doesn’t.
Net neutrality has made the Internet a platform for innovation and economic growth. For example, YouTube started as a relatively small outfit above a pizzeria in a strip mall. YouTube wanted to compete with Google, which had an online video product called Google Video (later Google Videos). Net neutrality guaranteed that YouTube’s and Google’s videos would travel to consumers at the same speeds. Google wasn’t able to pay for a fast lane or any other unfair advantage. Even though Google was a bigger, wealthier, more established company, it had to compete with YouTube on a level playing field. And YouTube ultimately won because it offered a better product.
That’s what net neutrality is all about. There’s not one Internet for deep-pocketed corporations and a separate Internet for everyone else — there’s the Internet, and it belongs to all of us. That’s the way it’s always been. And that’s the way it should continue to be.
There aren’t many places left where every American can participate on an equal footing with deep-pocketed corporate interests. Our campaign finance laws are in shambles, giving uber-wealthy, often-anonymous groups free rein to amplify their voices over those of the general population. Our tax code is littered with special benefits for special interests. The rules of our civil justice system have been rewritten to insulate corporations from wrongdoing against workers and consumers. But the Internet remains an arena where the quality of one’s products, the value of one’s services, and the persuasiveness of one’s ideas matter more than the depth of one’s pockets. The FCC needs to keep it that way.
The test of a first rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function.
F. Scott Fitzgerald
Here’s an experiment you can try on your own: Look up some psychological studies on the Internet. Every time the participants are anything other than college students, take a drink. Congratulations! You’re probably still as sober as a Mormon priest. That’s because when psychology professors are looking for test subjects, they have the overwhelming tendency to use the large pool of students they see staggering around on campus. … That means a whole lot of behavioral science is centered around studies done in First-World universities, and those studies fall prey to the assumption that their young, relatively healthy, sedentary, economically privileged, and mostly white test subjects are in any way indicative of the people who make up the population as a whole (i.e. the other 99.7 percent of the world’s inhabitants).
Feminism is dated? Yes, for privileged women like my daughter and all of us here today, but not for most of our sisters in the rest of the world who are still forced into premature marriage, prostitution, forced labor - they have children that they don’t want or they cannot feed.
Don’t do what you want. Do what you don’t want. Do what you’re trained not to want. Do the things that scare you the most.
Most people die at 25 and aren’t buried until they’re 75.
The pull between what is and what should be. I believe that by changing ourselves we change the world, that revealing El Mundo Zurdo path is the path of a tow0way movement - a going deep into the self and an expanding out into the world, a simultaneous recreation of the self and a reconstruction of society. And yet, I am confused as to how to accomplish this. I can’t discount the fact of the thousands that go to bed hungry every night. The thousands that do numbing shitwork eight hours a day each day of their lives. The thousands that get beaten and killed every day. The millions of women who have been burned at the stake, the millions who have been raped. Where is the justice in this? I can’t reconcile the sight of a battered child with the belief that we choose what happens to us, that we create our own world. I cannot resolve this in myself. I don’t know. I can only speculate, try to integrate the experiences that I’ve had or have been witness to and try to make some sense of why we do violence to each other. In short, I’m trying to create a religion not out there somewhere, but in my gut. I am trying to make peace between what has happened to me, what the world is, and what it should be.
Gloria Anzaldúa, “La Prieta”
Though I’ll defend my race and culture when they are attacked by non-mexicanos, conosco el malestar de mi cultura. I abhor some of my culture’s ways, how it cripples its women, como burras, our strength used against us, lowly burras bearing humility with dignity. The ability to serve, claim the males, is our highest virtue. I abhor how my culture makes macho caricatures of its men. No, I do not buy all the myths of the tribe into which I was born. I can understand why the more tinged with Anglo blood, the more adamantly my colored and colorless sisters glorify their colored culture’s values—to offset the extreme devaluation of it by the white culture. It’s a legitimate reaction. But I will not glorify those aspects of my culture which have injured me and which have injured me in the name of protecting me.